Intention

The elucidation of the Heisenberg uncertainty principle was pivotal in its discovery that consciousness itself has a profound effect on the submicroscopic substratum of the observable, measurable universe.  Intention itself became recognized as instrumental to the appearance of events.

Rupert Sheldrake (Sheldrake,1981) formulated the principle that form occurs first within the field of consciousness, so that ‘morphogenic’ patterns plus intention are essential to activating potentiality into actuality.  Current string theory postulates that the ultimate substratum of all that exists in the universe consists of a universal energy, so all that can be said to exist arises out of a common substrate. The possibility of the transformation from potentiality to actuality is provided by the infinite power of the primordial substrate of all existence…

The universe is now defined as an interactive wholeness of myriad energy fields of infinite, potentially differing frequencies merely awaiting the influence of the introduction of intention plus form.  Thus, we now have a means by which to describe and understand the easily identifiable principle that Creation and Evolution are actually one and the same process…

 

Curiosity

Q: We see that the ego is a necessary step in the evolution of consciousness…
A: … The study of form is fascinating to the intellect in its expressions of physics, chemistry, astronomy… Humanity then begins to ask where the universe came from and where it is going. Actually, this demonstrates another animal instinct that is very important, that of curiosity. In order to find food, a mate, or shelter, the animal seems to have an insatiable curiosity. Exploration is innate to mankind, and its highest levels lead to spiritual inquiry. This brings up the questions of who am I, what am I, where did I come from, what is the origin and destiny of the self, and who and where is God.

The Karmic Dance of Life

Q: How can one stay detached from such human catastrophes?

A: …Detachment from positionalities, and especially the positionalities occasioned by labeling, leads to serenity, freedom, and security.  Greater serenity arises from relating to the context of life rather than to the content, which is primarily a game board of interacting egos.  This broader style of relating to life leads to greater compassion and emancipation from being at the effect of the world.

It is well to keep in mind at all times that the ego/mind does not experience the world but only its own perceptions of it.  The media exploit emotionality and sensationalism in images and languaging to elicit sentimentality, or outrage, or to satisfy prurient curiosity.  When seen for what they are, these invitations to reactivity can be declined.  All life ebbs and flows.  Everyone is born, suffers afflictions, and dies.  There are happiness and sadness, catastrophe and success, increase and decrease.  The stock market rises and falls.  Diseases and accidents come and go.  The karmic dance of life unfolds in the karmic theater of the universe.

From I: Reality and Subjectivity, ch. 11, pg. 259-260

Devotion to Nonduality

If, in Reality, there is no separate ‘this’ (me) or elsewhere ‘that’ (God), how do the illusions of the Unreal become replaced by the Real?  The way is not by acquiring even more information or knowledge about God but instead by surrendering all suppositions.  The core of devotion is humility and the willingness to surrender all belief systems and illusions of ‘I know’.

The Realization of the Presence of Divinity unfolds of its own when the ego and its perceptual positionalities are surrendered.  To ‘Know’, it is necessary to drop the limiting impairment of the illusion of knowing ‘about’.  The mind collects knowledge, facts, and mentations that are limited by context and paradigm of mentalization.  The Realization emerges from a paradigm different from the linear, conceptual mind. Thus mind is replaced by Mind.  While mind is talkative, Mind is silent and unmoving, yet do all seeming ‘things’ move within it.  In contrast, evolution appears to ordinary mind as the consequence of cause and effect because of the perceptions of form, time and change.

Thus, spiritual evolution means to move from identification with content (linear ‘mind’) to context (nonlinear Mind). Spiritual evolution in itself brings forth the transformation in the nonform of Realization, which is beyond conceptualization or languaging and instead becomes apparent and dominant without the necessity of thought.

From Discovery of the Presence of God, ch. 1, pg. 38-39

Meditation: Observation of the Mind’s Stream of Consciousness

Intentional
The stream of thought is propagated and energized by layers of motives and intentions that can be identified as follows:
 
1. The desire to language emotions…
2. Anticipation: Making plans for expected or possible future events or possible conversations or encounters.
3. Rehashing the past.
4. Rewriting scenarios, real or imaginary.
5. Creating imaginary scenarios – daydreams.
6. Remembering – reruns and recalling.
7. Solving problems.
 
Unintentional
 
1. Unasked repetitions of the above.
2. Senseless ramblings, phrases, fragments of mentations, background voices, and music.
3. Commentary.
4. Dysphoric memories, painful moments, unpleasant events and feelings.