Golden Opportunities

Acute catastrophes are the times when we make great leaps, when we face them directly and fixedly say, ‘I will not veer from this spiritual work.’ Now we are really confronted with truly spiritual work. It is not reading some pleasant-sounding phrases in a book or looking at some happy picture. Instead, we are right in the thick of it, in the teeth of it. The teeth of spiritual work occur when we are confronted with that which we cannot avoid. It is the direct confrontation that requires a leap in consciousness.

These are the golden opportunities that are priceless if we see them that way, if we are willing to be with them and say, ‘Okay’. The willingness to go with them, no matter how painful it may be, enables a giant leap in consciousness, a real advance in wisdom, knowledge, and awareness. That which we read about in the books then becomes our own inner experience.

… The trick of the mind is to not see that. It tries to change what goes on ‘out there’, tries to figure it out, and then falls back on the intellect and finds that the intellect is not going to resolve this kind of problem.

… There is the awareness in acute overwhelm that we really can handle the experiences. Part of the panic comes from the realization that what we think we are – our powerless, limited self – is no match for the power of this experience. That is precisely what is going on – the limited, individual, personal self cannot handle the overwhelm. This is the precise spiritual value of it.

From Healing and Recovery p. 250-251

Choose a Benign Role and View of Life

Harsh viewpoints are not conducive to spiritual growth. Even if they are ‘right’ or ‘justified’, a spiritual seeker cannot afford them. One has to give up the luxury of revenge or enjoying that ‘justice has to be done’ when a supposed murderer is executed. One cannot violate basic spiritual principles without paying a price. The spiritual seeker sees through the illusions and therefore gives up the role of  judge and jury. Nobody goes ‘scot-free’, as people indignantly protest.

From Eye of the I, pg 193

There is Nothing but God

A useful approach is to let the love for God replace the willfulness that is driving the seeking. One can release all desire to seek and realize that the thought that there is anything else but God is a baseless vanity. This is the same vanity that claims authorship for one’s experiences, thoughts, and actions. With reflection, it can be seen that both the body and the mind are the result of the innumerable conditions of the universe and that one is at best the witness of this concordance. Out of an unrestricted love for God arises the willingness to surrender all motives except to serve God completely. To be the servant of God becomes one’s goal rather than enlightenment. To be a perfect channel for God’s love is to surrender completely and to eliminate the goal seeking of the spiritual ego. Joy itself becomes the initiator of further spiritual work.

From  The Eye of the I p. 37

Spiritual Work

Q: How should one envision spiritual work?

A:   The process is one of discovery and is thus directed within.  It is by  influence of the Self that spiritual endeavor becomes chosen as a life goal.  It is primarily a decision.

Q: But cannot spiritual commitment and endeavor be disruptive to one’s customary lifestyle?

A: Modification is ordinarily sufficient, at least in the beginning.  Intensity of focus may bring about changes that are seen as disruptive; however, major life changes also occur as a result of lesser ambitions, such as changes in relationships, occupation, locality, illness or other life circumstances.

From Discovery of the Presence of God, ch. 9, pg. 151-152

Lessons from the Past

From a spiritual or humanistic/moral viewpoint, the 1800s were America’s darkest period. Sweatshops and the abuse of workers were prevalent, and an orchestrated genocide of the Native American Plains Indians was horrific and savage, as was the purposeful killing of fifty million buffalo. The nobility of the great Plains Indian leaders, such as Black Kettle, White Antelope, Sitting Bull, and Crazy Horse was unrecognized, as they were perceived as “heathen,” despite the fact that White Antelope had been awarded the Peace Medal by President Lincoln.

… The downside of the whole era was the consequence of the dominance of the survival emotions of hate and fear coming from the old animal brain of the evolutionary ego.

From Truth vs. Falsehood p. 173-174