The Story of Truth

The story of Truth has been told repeatedly throughout the ages, but it bears telling again. Into the void-like space created by the ego’s realization that in actuality it knows nothing suddenly flows the love of God, like a dam that has been opened. It is as though Divinity had been waiting all these millennia for this final moment. In a moment of serene ecstasy, one is home at last. The Real is so overwhelmingly, obviously, and totally present that it seems incredulous that belief in any other kind of ‘reality’ is even possible. It is like some strange kind of forgetting, like the story of the Hindu god who willed himself to be a cow and then forgot that he had done it and had to be rescued by another of the gods.

Sometimes the ego misidentifies itself more specifically as the personality. It thinks, “I am such-and-such a person.” And it says, “Well, that’s who I am.” From this illusion arises the fear that one will lose one’s personality if the ego is relinquished. This is feared as the death of ‘who I am’.

By internal observation, one can differentiate that the personality is a system of learned responses and the persona is not the real ‘I’. The real ‘I’ lies behind and beyond it. One is the witness of that personality, and there is no reason one has to identify with it at all.

From “The Eye of the I: From Which Nothing is Hidden” Chapter 6: The Resolution of the Ego, pp. 131-32

The Exposure to High Truth

Q:      What is the benefit of learning teachings that seem incomprehensible at the time?

A:      They only seem obscure to the intellect. They plant the seed, and the aspirant’s spiritual aura incorporates the transmitted energy field of the teacher’s aura. Certain information is transformational in itself. Exposure to high truth initiates a yearning in the psyche. The Buddha made that observation when he said that once a person has heard of enlightened truth, he will never be satisfied with anything less, even though it takes innumerable lifetimes to attain it.

Q:      What characteristics facilitate comprehension and transformation?

A: Dedication, devotion, faith, prayer, surrender, and inspiration. When the barriers are relinquished, Truth reveals itself spontaneously.

From I: Reality and Subjectivity, ch. 7, pg. 205-206

Life is a Precious Gift

When one has chosen the spiritual pathway, the question arises of how to proceed through ordinary human life now that one has a different overall motivation. … the degree to which one values one’s own life determines the answer. Those who see it as a precious gift do not wish to waste it on that which is trivial and transitory, for the demise of the physical body as an inevitable certainty. The pleasures of life can be accepted as a gift while rejecting becoming attached to them.
 
… the inner process is primarily one of de-energizing illusions rather than one of acquiring new information. Awareness is predominantly revealing in nature rather than a private acquisition. The Self is already aware of Reality and does not need to learn more about it.”   
 

The Still Presence of Awareness

What of Daily Life?

There is a shift of values from worldly accomplishment to spiritual realization, which colors all activity. It places it in a different context. The overreaching goal of life becomes altered, and life’s events take on a different significance and meaning as though placed in a new dimension. Eventually, the focus is on the inner, silent, motionless, still presence of Awareness itself rather than on its passing content. Suddenly, the sense of ‘I’ shifts from the content to the context, which is the universal ‘I’ of the Self.
From The Eye of the I p.187

Perception is Always Partial

Q: “What, then, is illusion which we hear about so much?

A: The entire perceptual illusion which the ego claims to be reality is completely and totally the product of positionality. This is very important to unravel and understand in one’s own experiential awareness. If you observe carefully, you will note that at the time the mind is taking a position, that position stems from choice, training, desire, emotion, or political or religious viewpoint. From the arbitrary positionalities of moralizing, all actions and events can be categorized as right or wrong. From that positionality stem all the pointless sacrifice and sufferings of the world.

Q: What is the cause of this error?

A: Judgmentalism. This is the great vanity of all egos. Scripture says, “Judge not, lest ye be judged.” Also, “Judgment is mine; sayeth the Lord.” Christ said to forgive. The Buddha said there is nothing to judge because perception can only see illusion. Perception is always partial and limited by an arbitrary context. In truth, no judgment is possible.”

… The swiftest way out of problems and ignorance is by acquiring an understanding of the nature of consciousness itself. Awareness of the nature of consciousness catapults one through all problems, limitations, and human endeavors. It is the most important subject of all subjects to be learned because it underlies all human experience and enterprise. Science itself has progressed only to the point where it can advance no further without understanding the nature of consciousness.”

From The Eye of the I  p. 180-182