To Clear the Mind

Once thoughts, like objects, are depersonalized, they become devalued and lose their attraction.  Thoughts and feelings arise from desire, and the mind desires what it values.

To clear the mind, merely note that nothing at all is of special or unique “value” or “worth” except by invested, superimposed, and projected belief.  Therefore, withdraw value, worth, importance, and interest.

The Ego is Not the Real You, pg. 65

The Spiritually Evolved Person…

The spiritually evolved person who has few wants or attachments is relatively immune to grief, as the experience of the source of happiness originates from within and is not dependent on externals. If the source of happiness is acquired through ego mechanisms, it is based on imagery, belief systems, and projected values rather than on Absolute Reality itself, which is invulnerable to loss.  Objects, qualities, or relationships become overvalued by virtue of the mechanism of attachment and the ensuing projection of value.

Daily Reflections from Dr. David R. Hawkins, pg. 21

The Goal of Letting Go is Transcendence

Each of us has a limit to the number of negative feelings we have stored up.  When the pressure behind an emotion has been let go, the emotion no longer occurs.  For instance, if fear is constantly surrendered for a period of time, eventually it runs out.  It then becomes difficult or almost impossible to feel further fear.  It takes progressively more and more of a stimulus to elicit it, until the person who has surrendered so much fear actually has to search for it diligently.  The energy of fear simply isn’t there anymore.  Anger also progressively diminishes so that even a major provocation fails to elicit it.  A person with little fear or anger feels primarily love all of the time and experiences a loving acceptance of events, people, and the vicissitudes of life.

The goal of surrender is transcendence.

The Letting Go Guided Journal:  pg. 95

Without a Change of Consciousness…

Unfortunately, the inner experience of most people is marked by constant turmoil, most of which is psychological in origin.  In other words, the main stress the majority of us have is not due to external stimuli, but to the pressure of our own suppressed emotions. These emotions become the primary stressor so that, even in a calm external environment, we are still subject to chronic, internal strife.  The more emotional pressure that is surrendered and let go, the less vulnerable we are to the stress response and stress-related diseases.

It is we ourselves who create stressful reactions as a consequence of what we are holding within us.  The suppressed feelings determine our belief systems and literally create events and incidents in the world, events that we, then, turn around and blame for our reactions.

Without a change of consciousness, there is no real reduction of stress.  Only the consequences are ameliorated.  Thought is powerful because it has a high rate of vibration.  A thought is actually a thing; it has an energy pattern.  The more energy we give it, the more power it has to manifest itself physically.  The conscious use of the mechanism of surrender is most effective in addressing chronic stress-related illnesses.  The way to change our bodies is to change our thoughts and feelings.

Special quotes to remember:The only power or energy that anything has over us is the power of belief that we give it.” and “Love stimulates endorphins and life energy, bringing a healing balm to stress-prone lives.”

The Letting Go Guided Journal: pg. 81,82,83

Realizing the Presence of God

The presence of God as love is self-revealing, since the duality of perception ceases as a consequence of surrendering positionalities.  Love is therefore the doorway between the linear and the nonlinear domains.  It is the grand avenue to the discovery of God.

There is absolutely nothing in ordinary human experience to compare with the joy of the presence of the love of God.  No sacrifice is too great nor effort too much in order to realize that presence.

Daily Reflections from Dr. David R. Hawkins, pg. 80 and pg. 83